<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
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<journal-id>0011-5258</journal-id>
<journal-title><![CDATA[Dados ]]></journal-title>
<abbrev-journal-title><![CDATA[Dados]]></abbrev-journal-title>
<issn>0011-5258</issn>
<publisher>
<publisher-name><![CDATA[Instituto de Estudos Sociais e Políticos (IESP) - Universidade do Estado do Rio de Janeiro (UERJ)]]></publisher-name>
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<article-id>S0011-52582010000100004</article-id>
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<article-title xml:lang="en"><![CDATA[Expertise and participation of the population in the context of nuclear risk: democracy and environmental licensing of Angra 3 nuclear power plant]]></article-title>
<article-title xml:lang="pt"><![CDATA[Expertise e participação da população em contexto de risco nuclear: democracia e licenciamento ambiental de Angra 3]]></article-title>
<article-title xml:lang="fr"><![CDATA[Expertise et participation de la population dans un contexte de risque nucléaire: démocratie et licence environnementale de la centrale Angra 3]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Silva]]></surname>
<given-names><![CDATA[Gláucia]]></given-names>
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<aff id="A">
<institution><![CDATA[,  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
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<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2010</year>
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<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2010</year>
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<volume>5</volume>
<numero>se</numero>
<fpage>0</fpage>
<lpage>0</lpage>
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<self-uri xlink:href="http://socialsciences.scielo.org/scielo.php?script=sci_arttext&amp;pid=S0011-52582010000100004&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://socialsciences.scielo.org/scielo.php?script=sci_abstract&amp;pid=S0011-52582010000100004&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://socialsciences.scielo.org/scielo.php?script=sci_pdf&amp;pid=S0011-52582010000100004&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[This article discusses the specificity of citizens' "participation" in contexts of decision-making on the acceptance of nuclear risk, demonstrating that such acceptance depends on mediation by professionals who are willing to translate the typical scientific jargon of technical reports and/or produce their own reports, by way of counter-expertise; otherwise, lay people are unable to confer scientific legitimacy to their arguments. The basic empirical references for the current analysis are the recurrent themes from public hearings organized for the licensing of two Brazilian nuclear power plants using German technology, Angra 2 and Angra 3, with emphasis on the latter, now undergoing prior environmental licensing. The forms of "social control" engendered in France serve as a counterpoint for developing the article's argument.]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Dans cet article, on discute la spécificité de la "participation" des citoyens dans les cas de délibération sur l'acceptation du risque nucléaire, montrant que cette participation dépend de la médiation d'un professionnel capable de traduire le jargon scientifique des documents techniques ou établissant lui-même ses propres documents, à titre de contre-expertise; sinon, les profanes ne sauront légitimer leurs arguments scientifiquement. Dans ce travail, on prend comme base empirique les thèmes récurrents des audiences publiques organisées en vue du permis de fonctionnement des deux centrales nucléaires brésiliennes de technologie allemande - Angra 2 et Angra 3 -, surtout pour cette dernière, en cours de licence environnementale préalable. Les formes de "contrôle social" patriquées en France servent de contrepoint à la construction de ce qui est ici exposé.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[nuclear risk]]></kwd>
<kwd lng="en"><![CDATA[people's participation]]></kwd>
<kwd lng="en"><![CDATA[expertise]]></kwd>
<kwd lng="fr"><![CDATA[risque nucléaire]]></kwd>
<kwd lng="fr"><![CDATA[participation de la population]]></kwd>
<kwd lng="fr"><![CDATA[expertise]]></kwd>
</kwd-group>
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</front><body><![CDATA[  <font size="2" face="Verdana, Geneva, sans-serif">     <p><font face="Verdana" size="4"><b>Expertise and participation of the population   in the context of nuclear risk: democracy and environmental licensing of Angra   3 nuclear power plant</b></font></p>     <p>&nbsp;</p>     <p><font face="Verdana" size="3"><b><i>Expertise</i></b><b> e <i>participa&ccedil;&atilde;o</i> da popula&ccedil;&atilde;o em contexto de risco nuclear: democracia e licenciamento ambiental   de Angra 3</b></font></p>     <p>&nbsp;</p>     <p><font face="Verdana" size="3"><b>Expertise   et participation de la population dans un contexte de risque nucl&eacute;aire:   d&eacute;mocratie et licence environnementale de la centrale Angra 3</b></font></p>     <p>&nbsp;</p>     <p>&nbsp;</p>     <p><b>Gl&aacute;ucia   Silva</b></p>     <p>Translated   by Peter Atkins    ]]></body>
<body><![CDATA[<br> Translation from <b><a href="http://www.scielo.br/scielo.php?script=sci_arttext&pid=S0011-52582009000300007&lng=pt&nrm=iso" target="_blank">Dados &ndash; Revista de Ci&ecirc;ncias Sociais</a></b><a href="http://www.scielo.br/scielo.php?script=sci_arttext&pid=S0011-52582009000300007&lng=pt&nrm=iso">, v. 52, n. 3, 2010, pp. 771-805</a>.</p>     <p>&nbsp;</p>     <p>&nbsp;</p> <hr size="1" noshade>     <p><b>ABSTRACT</b></p>     <p>This   article discusses the specificity of citizens' "participation" in contexts of   decision-making on the acceptance of nuclear risk, demonstrating that such   acceptance depends on mediation by professionals who are willing to translate   the typical scientific jargon of technical reports and/or produce their own   reports, by way of counter-expertise; otherwise, lay people are unable to   confer scientific legitimacy to their arguments. The basic empirical references   for the current analysis are the recurrent themes from public hearings   organized for the licensing of two Brazilian nuclear power plants using German   technology, Angra 2 and Angra 3, with emphasis on the latter, now undergoing   prior environmental licensing. The forms of "social control" engendered in France serve as a counterpoint for developing the article's argument.</p>     <p><b>Key   words: </b>nuclear risk; people's participation; expertise</p> <hr size="1" noshade>     <p><b>R&Eacute;SUM&Eacute;</b></p>     <p>Dans cet article, on discute la   sp&eacute;cificit&eacute; de la "participation" des citoyens dans les cas de   d&eacute;lib&eacute;ration sur l'acceptation du risque nucl&eacute;aire, montrant que cette   participation d&eacute;pend de la m&eacute;diation d'un professionnel capable de traduire le   jargon scientifique des documents techniques ou &eacute;tablissant lui-m&ecirc;me ses   propres documents, &agrave; titre de contre-expertise; sinon, les profanes ne sauront   l&eacute;gitimer leurs arguments scientifiquement. Dans ce travail, on prend comme   base empirique les th&egrave;mes r&eacute;currents des audiences publiques organis&eacute;es en vue   du permis de fonctionnement des deux centrales nucl&eacute;aires br&eacute;siliennes de   technologie allemande - Angra 2 et Angra 3 -, surtout pour cette derni&egrave;re, en   cours de licence environnementale pr&eacute;alable. Les formes de   "contr&ocirc;le social" patriqu&eacute;es en France servent de contrepoint &agrave; la   construction de ce qui est ici expos&eacute;.</p>     <p><b>Mots-cl&eacute;:</b> risque nucl&eacute;aire; participation de la population; expertise</p> <hr size="1" noshade>     <p>&nbsp;</p>     ]]></body>
<body><![CDATA[<p>&nbsp;</p>     <p><font face="Verdana" size="3"><b>INTRODUCTION</b></font></p>     <p>The objective of this article is to discuss the specificity of   citizen participation concerning the monitoring of technological risks,   especially "nuclear risks", based on an empirical situation, namely the public   hearing for the environmental licensing of the nuclear power plant Angra 3, the   third unit in the Almirante &Aacute;lvaro Alberto Nuclear Plant (CNAAA), located in   the town of Angra dos Reis, in the state of Rio de Janeiro.</p>     <p>The public hearing for the licensing of polluting activities, as   well as the studies on the environmental impact (the so-called EIA), became a   legal requirement in 1986, when the National Council for the Environment   (CONAMA) instituted a national policy comprising the evaluation of   environmental impact. As such, the public hearing aims to allow the licensing   body - in this case, the Brazilian Institute for the Environment (IBAMA) - a   diagnosis of the impact the enterprise might cause. During the hearing, the   population and sectors of government may voice their concerns, and IBAMA may grant or deny the environmental license.</p>     <p>Throughout 2007, four public hearings were held for the prior   environmental license of the nuclear power plant Angra 3, all with the same   content, aiming at discussing the Report on the Studies on Environmental Impact   regarding the implementation of this unit<a href="#_edn1" name="_ednref1" ><sup>1</sup></a>.   I was present at the fourth public hearing, which took place on November 26<sup>th</sup>, 2007, in the city of Rio de Janeiro, to which I refer throughout this article<a href="#_edn2" name="_ednref2"><sup>2</sup></a>.</p>     <p>The specificity discussed in this article, and which was   expressed by the population in the favorable request for monitoring of the   operation of activities at the nuclear plant, which arose during the public   hearings for the licensing of Angra 3, refers to the fact that this monitoring   necessarily implies mediation by an expert, since the type of pollution   produced by a nuclear power plant - radioactivity - cannot be perceived by the   senses. For its detection and measurement, an expert must intervene with his   measuring instruments - the "sensory organs of science" (Beck, 2001:355). Only   then can the presence and amount of certain atoms be ascertained. It is this   type of measurement, with experts and suitable instruments, which makes   possible suspicions regarding the malfunction of a nuclear plant go beyond the   level of mistrust. As such, the participation required by the surveillance of   nuclear risks cannot dispense with the recourse of expertise (and also of   counter-expertise), since, unlike what one finds in the exercise of the   "science of the concrete" (L&eacute;vi-Strauss, 1976), the senses (smell, touch, taste, hearing and sight) are ineffective in establishing classifying criteria.</p>     <p>One of the predominant themes in the public hearing for the   licensing of Angra 2 was the fragility of the External Emergency Plan (PEE)   (Leite Lopes <i>et alii</i>, 2006), vital in granting the license to operate   the plants. The poor condition of the highway (Rio-Santos Highway, BR-101),   which would allow evacuation of the population neighboring the plant, in the   event of malfunction, was really an Achilles' heel, capable of derailing the   environmental license, which was granted on the condition that repair works   take place on the highway. The analysis of this process and a detailed   ethnography of that hearing can be found in a previous study (<i>idem, ibidem</i>),   which showed how the mayor of the town of Angra dos Reis turned the problems in   the Emergency Plan into a reason for the company to willingly engage with local associations and with City Hall.</p>     <p>To the extent that the space of the public hearing is used   essentially by residents' associations and by the population to request urban   services that the government is not able to provide, the existence of risk   becomes secondary. Even though the PPE invokes the existence of risk, the   discussions that took place during the licensing of Angra 2 were concerned with   the good conditions of the highway, of great importance to the town, and not   with some substantive aspect of the Plan. To plead in favor of popular control   over operation of the plants is to see in the risk an issue in itself, and not   only a means of improving living conditions. Therefore, this article considers   the demand for "social control", which makes the mediation of an expert   indispensable, meaning a change in the way this participation happens in that,   when it demands the possibility of overseeing operations at the plant, it will   end up "denaturalizing" (Leite Lopes <i>et alii</i>, 2000;   Leite Lopes, 2004; Leite Lopes, 2006) the existence of nuclear risk. To make such an argument, the types of social control engendered in France will act as a counterpoint (see Silva, 2007).</p>     <p>This article also considers that discussing the change in the   quality of participation implies dealing with the theoretical question invoked   by the role of the expert in contentions of this kind. Based on various authors,   far from seeing the expert as a spokesperson for science, without ideological   or political bias, the article will present, on the one hand, how the exercise   of expertise highlights the loss of the monopoly on truth by science; on the other, how experts have become an indispensable party in disputes of interests.</p>     <p>The public hearings for building Angra 3 were part of a   proceeding that took place after a complex decision-making process, analysis of   which is beyond the scope of this review, and involved various different   national policy-making agencies for the nuclear sector, culminating in approval   of the construction of said power plant by the National Policy Committee for   Nuclear Energy. It is also not my intention, in this article, to map out all the   positions and outline an ethnography as was done for the licensing of Angra 2 (Leite   Lopes <i>et alii</i>, 2006), since, on the one hand, the   limits pursued by this report would be lost, and on the other, it would be a   redundant effort since there are great similarities in both contexts. For   example, the public hearing for the licensing of Angra 3, as well as the   hearing for Angra 2, was organized to enable licensing of the project, and on   both occasions the company mitigated the negative impacts (<i>idem, ibidem</i>:   371).  The   regulation of the events was likewise conceived to avoid an ideological   discussion and favor a discourse considered "purely technical", as if   the latter could exist independently of a political dimension. In previous   studies, it was shown that such an opposition was carefully avoided by the   promoters of this kind of event, be it in Brazil (Leite Lopes <i>et alii</i>, 2006), or in France (Silva, 2007).</p>     ]]></body>
<body><![CDATA[<p>The   greatest difference between these two situations is that, in the hearings   relating to Angra 3, as mentioned, a new theme arose with a clear political   nature, in other words, the request for social control of the plant's   operations. This innovation provides reflections on the adoption of this kind   of technology, related both to the type of pollution it causes and the   possibility of sectors of the population becoming linked with the scientists   who would mediate the monitoring of activities in Brazilian nuclear power plants.</p>     <p>&nbsp;</p>     <p><font face="Verdana" size="3"><b>THE HEARINGS FOR THE ANGRA PLANTS: FROM   ENVIRONMENTAL COMPENSATION TO SOCIAL CONTROL</b></font></p>     <p>Since   the 1970s, Brazil has been building its nuclear plant called Almirante &Aacute;lvaro   Alberto, located in the town of Angra dos Reis<a href="#_edn3" name="_ednref3"><sup>3</sup></a>,   which, in addition to disposing of other large scale industries, has also the   singularity, in the past few decades, of being home to various different   experiences considered "participatory", such as the directive plan   for the town<a href="#_edn4" name="_ednref4"><sup>4</sup></a> and the   implementation of Agenda 21, initially successful. The center has two power   plants - Angra 1 and Angra 2 - and has started building Angra 3, the last unit planned for this location.</p>     <p>The   running of these nuclear-electric plants was, until August 1997, the   responsibility of Furnas Centrais El&eacute;tricas S.A., a company created in 1957 and   which, initially, was included in the privatization program started in the   1990s by the government of Fernando Henrique Cardoso (1995-2002). Nuclear   activities are under a state monopoly, guaranteed by the Federal Constitution,   and the sector was not included in the privatization program. The Nuclear Energy   governing board was then dismantled, originating Eletronuclear (ETN), a mixed   capital company - "state-owned"- which incorporated the nuclear   sector of Furnas, and also Nuclebr&aacute;s Engenharia (Nuclen)<a href="#_edn5" name="_ednref5"><sup>5</sup></a>.   Even though Furnas was not privatized, ETN was established as an independent company and its employees saw its creation as an important achievement:</p> </font>     <blockquote>       <p><font size="2" face="Verdana, Geneva, sans-serif">The existence of     Eletronuclear was extremely important for the nuclear sector. The nuclear     sector used to be considered the ugly duckling of Furnas. Today it is a major     company, and effectively completed unit  2. Probably, if the company had     not been established, it would have taken much longer to build this unit.     So for the nuclear sector it was important to create this company and also,     luckily for us, Furnas  was not privatized. The company has financial problems;     when the split happened, a tariff was established which was below its needs.     This is a problem, but in actual fact, the tariff was created only to fund its     operational costs. So there was never a risk regarding the running of the     plant. Now the problem is that there are other costs. We are now a company     subsidized by Eletrobr&aacute;s; as is Furnas (statement by a senior employee at ETN)<a href="#_edn6" name="_ednref6"><sup>6</sup></a>.</font></p> </blockquote> <font size="2" face="Verdana, Geneva, sans-serif">     <p>When   it was first being built, its promoters considered the CNAAA a beneficial   project for the "development" of the country and that region. That   idea was enough for the military government to decide in favor of its   construction (cf. Oliveira, 1989; Malheiros, 1993). However, in the 1980s, with   approval of environmental legislation and the creation of Conama, ETN had to   deal with a new way of approving its projects<a href="#_edn7" name="_ednref7"><sup>7</sup></a>.   For the licensing of Angra 2, which started operating in January 2001, the   company had to submit to proceedings that didn't exist in 1985, when Angra 1   was launched. The Organic Law of the City of Angra dos Reis, amended in 1990,   determined that new plants, in order to be established there, would have to apply to the municipality for a license to operate.</p>     <p>The   town wouldn't receive any financial contribution from the nuclear plant, a   state-owned company, which had so much altered its scenery. The first mayor to   look for a formula that would ease this absence was Jo&atilde;o Luiz Gibrail   (1983-1985). Furnas (through the board which now constitutes ETN) started   "agreements" with the Town Hall of Angra dos Reis, which have been renewed, with some interruptions, since Gibrail's administration.</p>     <p>The   company initially signed a cooperation agreement to ensure organization of the   town's Civil Defense, according to the Emergency Plan, necessary in case of   accidents with radioactive leakage. It also sought to help the town in building   infrastructure (health centers, schools and sewer systems) in towns near the   nuclear plant - Frade, Mambuca and Perequ&ecirc;.  In this way, the agreement turned   establishment of the plant into the solution for the new problems, at least to some extent.</p>     ]]></body>
<body><![CDATA[<p>From   the beginning of construction, when only the positive aspects were presented   associated with "development", until the signing of this first   agreement, there was growing recognition that there were "negative"   aspects to building these plants there. Although those most felt were   urbanistic, caused by the influx of immigrants from other cities and states who   would work in building the plants, there was the nuclear risk itself, which   wasn't receiving the same attention. The PEE, for example, only received more careful treatment when Angra 2 was built, to comply with new legislation.</p>     <p>When   Neirobis Nagae, a member of the Labour Party (Partido dos Trabalhadores - PT)   and a politically-active member of the local environmentalist and antinuclear   movement, was elected mayor of Angra dos Reis (1989-1992), he demanded a   practicable Emergency Plan. However, on the so-called grounds of his political   past, the plant suspended the agreements it had been keeping with City Hall   until then, and only slowly returned to them. During the following   administration, Nagae's successor, Luiz Sergio N&oacute;brega (1993-1996), also from   PT, signed an even broader agreement (cf. Ribeiro, 2005:84) with ETN (then   Furnas). Town Hall, on the other hand, asked for assistance from COPPE (now   called the Alberto Luiz Coimbra Institute - Graduate School and Research in Engineering / Federal University of Rio de Janeiro, UFRJ) to propose a new PEE.</p>     <p>On the   one hand, new legislation, which guarantees the involvement of the township and   of the population in the process of licensing; on the other, the aforementioned   agreements, which can be suspended at any moment. Both created an ideal context   for negotiations between City Hall, the general population and the company   whenever it expanded its plant. So, when Angra 2 was being built, City Hall was   able to embargo the construction works judicially, based on the fact that it   legislates over the town's territory. The company then had to request licensing   of the construction from City Hall and had to submit to the licensing process   required by law. With this power struggle, the company and City Hall initiated   a new understanding, at the time, where the latter demanded compensation for   "impacts", through other "agreements" and feasibility for the PEE, while the former started expanding its premises.</p>     <p>However,   one could see that, while the board of directors admitted to the existence of   negative urban impacts, over time, no payment of fees (such as royalties) to   the town had been established. To a few councilmen and local leaders, the   payment of such fees would be a way of easing the so-called urban impacts.   Still in 1999, the Angra dos Reis municipal environmental committee promoted a   forum specifically to debate this issue and create awareness within National   Congress of the need for a law which stipulated the payment of royalties by the   plant, with the participation of congressmen Laura Carneiro (Partido da Frente   Liberal - PFL) and Ant&ocirc;nio Feij&atilde;o (Partido da Social Democracia Brasileira - PSDB), without, however, any practical outcome.</p>     <p>The   instrument for "environmental compensation", according to what was established   by IBAMA throughout the environmental licensing process, refers to allocating a   percentage of the industry's income to maintaining Indian reservations and   conservation units<a href="#_edn8" name="_ednref8"><sup>8</sup></a>; nothing is   stipulated for the so-called urban impacts on the town. The company argues that   it follows the law rigorously, allocating a percentage of its income to financing preservation and conservation areas.</p>     <p>Therefore,   with no legal mechanism to specifically regulate for an easing of the so-called   urban impacts, it is a constant effort for the mayors to try and replace the   agreements (optional) by fees or taxes (mandatory), which is the core of the   tension between the nuclear plant and City Hall. After three terms of the PT,   the election of a mayor from the Partido do Movimento   Democr&aacute;tico Brasileiro (PMDB), Fernando Ant&ocirc;nio Ceciliano, for the period   between 2001-2004, reelected for 2004-2008, did not alter the existing tension   on the continuing, or not, with the 22 agreements signed between the company and City Hall in previous administrations.</p>     <p>Even before the subsequent agreements with the town, the CNAAA,   as it was being installed in the 1970s, had already built schools and health   centers for the residents of the residential villages. Even today, two state   schools are kept by the plant and the hospital at Praia Brava - currently a   foundation - became part of SUS, the National Health Service, complementing the   town's health network. These services were thus gradually being made available   to the residents in neighboring communities, in accordance with one of the   agreements signed. Therefore, what was once destined to the service of   employees is now incorporated into a group of benefits - or "offsets" -, which   the company directs to the population of Angra dos Reis, and is always a matter of renegotiation whenever the plant expands.</p>     <p>In the last seven years, aiming at greater acceptance of its   presence there, ETN has tried to approach the population directly through a   practice called "care". The company sponsors local initiatives, such as shirts   for football teams, buses for school trips and various festivities. Research on   the social responsibility programs of the company (Ribeiro, 2005) have shown,   though little emphasized or divulged, that an important criterion for the   approval of requests made by residents is their proximity to the reactor. The   closer the residents are to the plant, the greater the chances of their   requests being granted. A possible interpretation of this criterion is that the   reactor leads to a naturalization of risk when the advantages to living close   to the plant are increased. In addition to the proximity of schools and the   hospital, one can also enjoy the services of the local initiatives  (<i>idem, ibidem</i>).</p>     <p>With president Luiz In&aacute;cio Lula da Silva's election (2003-2006),   a former mayor of Angra dos Reis, belonging to the same political party as the   president-elect (PT), was invited to be part of the board of ETN. With twelve   years' experience at City Hall (as municipal secretary, as deputy mayor, and   finally, as mayor), the former mayor took on the role of Administrative and   Financial Director at ETN. An advisory body was created, focused especially on   dealing with the actions that sought to compensate the impacts with City Hall   at Angra dos Reis, Rio Claro and Paraty. A sector inside the company was then   formed to specifically deal with compensatory actions. This initiative seems to   result from a specific use of "politics" that then becomes a mechanism   authorized and privileged to forge a relationship between the company and local residents.</p>     <p>Although the company has made huge efforts to become closer to   the population of Angra dos Reis, the PEE remained the Achilles' heel for ETN.   As evidence has shown in a previous study (Leite Lopes <i>et alii</i>, 2006),   in the licensing hearings for Angra 2, the main theme was the practicability of   the Emergency Plan, whose feasibility was threatened by landslips on the   Rio-Santos highway, caused by rainfall. Nevertheless, as will be shown next,   this situation has discernibly changed in the prior licensing hearings for   Angra 3, in which the matter of "compensations" and the PEE has shared space   with that of "social control". This change is of capital importance in order to   understand the nature of citizen participation in regards to nuclear risk, as is shown here.</p>     ]]></body>
<body><![CDATA[<p>As opposed to what happens in Brazil, in France there is no form of material compensation for the risks arising from   nuclear-electric plants. Even if one considers the great sums of taxes paid by   the plant to the town as having the same function, the practice of explicit compensation   is not well regarded, as stated by a union leader, a retired employee of the Electrical Company of France [&Eacute;lectricit&eacute; de France - EDF], in an interview:</p> </font>     <blockquote>       <p><font size="2" face="Verdana, Geneva, sans-serif">The EDF said: "Let's trace a     perimeter around a certain area and whomever is within this area will have a     cheaper electricity bill". But the State Council, which is a national body,     said: "No. That goes against the principle of equality. There is no reason why     a person who lives near the plant should pay less than someone that lives a few     kilometers away". Maybe they also said: "If we do this for people who live     nearby, maybe we will have to do it for a train that passes, and well, then we     are stuck in a never-ending situation". So in France there is no individual     financial compensation (Mr. M.; translated by the author).</font></p> </blockquote> <font size="2" face="Verdana, Geneva, sans-serif">     <p>We may understand the expression "individual financial   compensation" as a mechanism that creates distinctions between sectors of the   population, who would then be victimized, and in need of indemnity. What the   interviewee ironically observes is that, beneath such a commendable argument,   another may exist, of an economic order. If the neighbors closer to the plant   are compensated regularly, this could give rise to other kinds of claims from residents farther away, but still likely to be affected.</p>     <p>In France, therefore, there are no economic mechanisms expressly   declared for nuclear risk, since this compensatory practice is seen as going   against the principle of equality among its citizens. However, in addition to   previous measures that ease the negative social effects of establishing a   plant, there is great financial advantage to the cities that host the plants,   because they receive taxes, calculated based on the energy produced in the   nuclear plants. But these taxes relate to all industrial activity, without any   correlation to possible compensation for environmental impact. Since the plants   are installed in small towns, these raise their tax revenues so that a town   with five thousand inhabitants generates the equivalent of a town with fifteen thousand (Silva, 2007).</p>     <p>Until a law is created which regulates the payment of royalties,   the debate over different forms of monetary compensation owed by the company to   the town of Angra dos Reis will continue, as will the suspicions on the practicability   of the PEE as long as there are nuclear plants. The building of a sense of   citizenship in Brazil, however, makes it possible to expand on these issues   brought to the fore in these collective learning spaces (Leite Lopes <i>et alii</i>, 2006:387).</p>     <p>During the fourth public hearing for the environmental licensing   of Angra 3, members of Ecological Protection Society of Angra dos Reis (SAPE)   made repeated interventions in order to manifest their suspicions on the   practicability of the Emergency Plan, although they also argued favorably on   the existence of mechanisms for social control of the activities of the plant,   accompanied by the representative of the Association of Quilombolas (community   of descendants of slaves) of Campinho da Independ&ecirc;ncia. Nevertheless, the   director of ETN, who was co-chairing the hearing, argued the futility of such   monitoring, since it would require technical knowledge of the functioning of   the reactor. The director's statement was implicitly contested when   representatives of both the Federal Public Prosecutor's Office (PGR) and the   State of Rio de Janeiro (MP) Public Prosecutor's Office   gave important support to the request. The Secretary for the Environment of the   State of Rio de Janeiro, present at the hearing, in addition to requesting   information on the fulfillment by Eletrobr&aacute;s of the compensations stipulated by the MP, also was in favor of monitoring of the plants by society.</p>     <p>As was seen at the public hearing for the environmental   licensing of Angra 2, which took place in 1999 (Leite Lopes <i>et alii</i>,   2006), the event in focus here, from November 2007, also extrapolated its main   objective - to discuss the Report on Environmental Impact -, allowing for   various different manifestations by the associations present. It was completely   surprising, however, that it also became the stage for exposing internal issues   of the nuclear realm, which also points towards the change this article seeks   to highlight. The hearings for the third unit of the plant did not abandon the   matters relating to "compensation", whose history was briefly discussed   earlier, and which were in evidence in the licensing proceedings for the second   unit. These matters, however, broadened the range of problems, incorporating   specific discussions to the specifically-technological dimension of the project.</p>     <p>A physicist from the National Nuclear Energy Commission (CNEN),   seated in the area of the hearing reserved for employees of CNEN and ETN, and,   therefore, swelling the ranks of those favorable to the project, used the microphone   to, in an exalted tone, criticize the overlapping   of tasks performed by CNEN: produce and inspect. The physicist said that   is was unacceptable, from the point of view of the functioning   of nuclear activities in Brazil, that there should be no complete   institutional independence for the   inspection. He added that the inspectors, like he himself, did   not have any power in the exercise of their work, and that because of this,   irregularities observed during audits frequently went unpunished. What the employee   - and union representative for the sector - was exposing then was an alleged   inadequacy in the functioning of the   institutional risk management. Thus,   along with the sharper conformation to the demand for means of   social control, the voices of the disgruntled nuclear world also gained ground.</p>     <p>Even though the Brazilian institutional   inspiration relating to the organization of nuclear activities is American<a href="#_edn9" name="_ednref9"><sup>9</sup></a>,   in the United States, nuclear-electric plants are managed by private companies;   just as inspection is done by private companies, independent of each other   (Bourrier, 2004). In Brazil, the State produces, through ETN, and at the same   time, inspects, through CNEN. Therefore, while ETN is responsible for energy   production, supervision of all activity and all the nuclear facilities on   Brazilian soil is the responsibility of CNEN, a   government agency established in 1956 and currently attached to   the Ministry of Science and   Technology. CNEN, however, besides being the supervisory body, is also   the owner of Ind&uacute;stria Nuclear   Brasileira, in the town of Resende,   which, among other functions, produces   fuel pellets for the plants of Angra dos Reis. This   overlap, however, is not a specificity of Brazil, it also occurs in France.</p>     ]]></body>
<body><![CDATA[<p>&nbsp;</p>     <p><font face="Verdana" size="3"><b>THE ROLE OF THE EXPERT</b></font></p>     <p>Many authors discuss the role and importance of the expert -   also referred to as technician, scientist, specialist or even appraiser - in   the monitoring process of contemporary risks resulting from industrialization,   as well as in disputes concerned with the so-called "environmental issue". The   matter is extremely varied because its examination necessarily relates   considerations concerning the forging of democracy and its limitations with issues of an epistemological   order, including criticisms   of the assumption that science is   the only way of producing true knowledge   about the world and their disciplinary   model. Among the views of authors referred to here, there are as many   points of consensus as there are of divergence, some of greater and others of   lesser importance that would deserve an accurate confrontation in a study   focused especially on such an examination. Thus, to maintain analytical focus,   works that would be indispensable in a broader epistemological discussion (for   example, Bourdieu, 2000; 2007), will remain only as a source of implicit   inspiration. In this article, it will suffice to outline useful points for the understanding of the exercise of expertise.</p>     <p>Funtowicz and Ravetz (1985;   1993) argue that there is a normal depletion of science, considering the   definition proposed by Thomas Kuhn. The authors work on the idea of the   possibility of producing science in another way, a post-normal science, which   tries to organize the complementarity between social and scientific   rationality, and that which is proposed by the much-vaunted interdisciplinarity,   in vogue with regard for said environmental problems whose   complexity requires the confluence of several specialists. For Roqueplo too (1992), the interdisciplinary   approach cannot base its objectivity on the methods for validation of classical   science: interdisciplinarity owes its authority to the subjective qualities of   those who prepare it, also pointing to the need for new foundations for scientific production.</p>     <p>In the same sense of epistemological critique, Beck   (2001; 1994; 1995) and Latour (1994; 1998; 2002; 2004) present in their   respective works a dense analysis on science and the role it plays in a   democratic society. For Beck, science is today one of the causes of industrial   risk, as well as being a way to define and solve it (2001:341). As such, it   opens new markets to itself. Beck says that science used to deal with the   "given" world and now, reflexively, deals with its own products, generating a   process of self-demystification and loss of the monopoly as knowledge producer:   thus, science has become increasingly necessary and increasingly insufficient   in producing truths. He also explains that this change is a product of the   reflexivity of techno-scientific development in the conditions of a "society of   risk" (<i>ibidem</i>: 52; author's translation). This scenario characterizes what Beck calls "secondary or reflexive scientification".</p>     <p>For   the author, the sciences have abandoned their foundation of experimental logic   and maintain a "polygamous marriage with the economy, politics and ethics",   living a sort of permanent concubinage with them (<i>ibidem</i>: 53; author's   translation); viewing this polygamy as something harmful, he believes that the   Enlightenment project of modernity is unfinished. The primary scientification,   which characterized the modernization of industrial society through the first   half of the twentieth century, took its dynamic from the opposition, in doubt   today, among the secular (laymen) and experts. Beck concludes that risk, the   center of attention during the "reflexive modernization" period, ushers in   uncertainty, destroys the pattern of interdisciplinary transformation made by   errors, and dissolves the model of primary scientification, with its harmonious   relations of power, between jobs, business, politics and the public sphere.   Beck calls for a "second Enlightenment" (2003: 203), which surpasses the first,   adding a reflexive dimension to the project of an investigative science. The   risks are no longer "externalities" that should be alienated from the final   product of science: "I am convinced that the sciences need internal movement,   and even division which would absorb more of the reflexivity of the society of   risk in the logic of investigative and technical scientific action […]. For me, this would be a very important part in creating a second Enlightenment" (<i>ibidem</i>: 208; author's translation).</p>     <p>Latour   (2004) claims that the so-called "environmental crisis", a characteristic of   Beck's "society of risk", is really a "crisis of objectivity", since science   has lost its ability to produce a unique and undoubtedly true knowledge of   nature, which guaranteed its capacity for objective explanation. Though his   view resembles that of Beck in regards to the central role science occupies in   the midst of the reported "crisis", he rather sets himself apart when he argues   the impossibility of separating facts from values. Latour says that, even   though science supposes such a separation, it remains restricted to the realm   of discourse, never being realized in practice (see especially Latour, 1994;   2004). The criticism he makes in regards to political ecology is based   precisely on the fact that this discipline stands on such an opposition, and   therefore, is absolutely incapable of defining the common good for a dehumanized   nature. Nevertheless, for Latour, it does better than defending nature when it   questions certainties relating to the common good, understood as either that of   men (social good), or that of things (natural good) (2004:37). Though political   ecology, when it declaredly speaks on behalf of nature, keeps this dichotomy   alive, which, according to Latour, brings us the current deadlocks called "ecological", it also provides the questioning of these compartmentalizations.</p>     <p>The   criticism Latour makes of modern thinking (and science) cannot be mistaken for   that found among constructivists, since it declares that, the more one speaks   of the "construction" of nature, the greater the distance from what really   happens in nature abandoned to science and to scientists. For the author,   reality cannot be reduced to its representation, neither is the representation   a filter for reality as if they were two separate entities: "Why must we speak   of things or their symbolic representations? […] To believe that there are two   positions, realism and idealism, nature and society, is the main source of   power symbolized by the Cave allegory,<a href="#_edn10" name="_ednref10" ><sup>10</sup></a> and this political ecology must today demystify [<i>la&iuml;ciser</i>]" (<i>ibidem</i>: 53; author's translation).</p>     <p>For   Latour the "collectives" - groups of humans and non-humans, in which a common   good is determined - can ensure overcoming the modern dichotomies, including   that which separates science and representation or reality and symbolism. For   the author, it is not a matter of a threatened society, through expertise,   resorting to an objective nature, but of a collective in the process of   expansion: the proprieties of human beings and non-humans, over which this   collective should determine, are never irreversibly limited; they can always be   expanded. He says that, in fact, there is an external reality, but this   externality is never defined; it only demonstrates the existence of new   non-humans, previously excluded from the collective's work (<i>ibidem</i>: 57).   The collective assumes the inseparability between facts and values. He   concludes: "Nature is objective, but domesticated, and that is a new form of   externality. The facts do not serve as proof, only as complicators" (<i>ibidem</i>: 55).</p>     <p>If the facts do not serve as proof, then how can we view the role of experts?</p>     ]]></body>
<body><![CDATA[<p>While there is widespread criticism in   relation to science as the sole   source of producing truth, many authors have observed   that it has become the common language, constituting the indispensable form of   knowledge for solving matters considered "environmental". The generalization of   the co-scientific discourse by various sectors of society is, therefore, indisputable:</p> </font>     <blockquote>       <p><font size="2" face="Verdana, Geneva, sans-serif">Let's first reveal a paradox. During the 1960s,     collective action organized around the issue of environmental protection     profoundly criticized scientific and technical knowledge, as well as the social     developments they proposed; the translation of these claims into public policy,     on the contrary, led to a greater resource of experts, engineers and     technicians, real owners in an equally-growing realm of ecopower (Lascoumes, 1994: 8; author's translation).</font></p> </blockquote> <font size="2" face="Verdana, Geneva, sans-serif">     <p>Nowadays, anyone who wants to protest against nuclear plants,   global warming or genetically modified organisms must do it based on scientific   arguments. Beck (2001) considers that the objectives and themes of the   environmentalist movement have been gradually separated from concrete   situations, and isolated claims gave rise to broad protests against the   conditions and pre-requisites of industrialization. The protests started to   target threats invisible and intangible to the lay public, threats affecting   the demonstrators and their descendants (Beck, <i>ibidem</i>: 354).</p>     <p>Like Lascoumes (1994), Beck also notes that many environmental   threats require an appeal to experts because they cannot be perceived directly.   This does not diminish the importance of a lay protest, but does show its   dependence on scientific mediations and measurements. Another finding, also a   consensus among the authors referred to, is that scientists are often called in   to decide a debate, starting others, since the degree of uncertainty about   scientific objects increases, giving rise to schisms between different experts'   points of view. Replacing the monopoly of a scientific view, an appeal to its   plurality takes place, propitiating the confrontation between expertise and   counter-expertise, namely measurements and hypotheses of scientists who may be at odds with each other:</p> </font>     <blockquote>       <p><font size="2" face="Verdana, Geneva, sans-serif">The     uncertainty does not establish problems only with decisions […], with the     proliferation of controversy, it is one of the factors which contribute to the entry of     science into the midst of social debate and to blur the boundaries between     culture and nature, carefully erasing the boundaries between fear and     knowledge. It contributes to the positivist dream of a society governed by true     and false to confront an image of science as a hostage, the instrument of a     social game played by government, pressure groups and scientific organizations,     where experts and the media henceforth occupy a central position     (Theys and Kalaora, 1992:5; author's translation).</font></p> </blockquote> <font size="2" face="Verdana, Geneva, sans-serif">     <p>Corroborating   the respective views of Latour and Beck in relation to the existence of a   science in crisis or questioned for its reflexive effects, Ravetz (1992), Theys   and Kalaora (1992), Roqueplo (1992) and Ewald (1992), in articles specifically   dealing with the issue of expertise, show how the expert cannot be regarded as   the holder of the truth anymore, in fact he is one of the many actors involved   in its constructions. For these authors, the representatives of science have   gone beyond the original task of producing knowledge for a despotic power,   typical of a primary scientification (to use Beck's term), over other forms of   knowledge. The expert, therefore, should not be regarded by the other parties   involved in this dispute as the one who can give a final answer: "[…] to give   unconditional faith to the words of the expert, due to his competence, is to   assume a risk, also huge, of submitting to a kind of enlightened despotism,   which this time, extends all over the planet (Theys and Kalaora, 1992:5-6; author's translation).</p>     <p>Resorting   to expertise and to counter-expertise can lead to real confrontation between   the information divulged by industries, such as that from a nuclear plant, and   information which can be gathered elsewhere, such as laboratories considered   "independent". It is true that the divergence may result from bad faith - an   industry interested in maintaining its profit levels will deny the damaging   effects caused by pollution - but this is not the point in question.   Frequently, dissimilar views result from the great degree of uncertainty that   scientists have to deal with today. Accordingly, Nelkin and Pollak (1981) say,   with some irony, that there are always scientists to speak in favor and others   against. Added to this is the fact that there are, beyond science, other   rational forms in play that must be taken into consideration in order to make a political decision, as Theys and Kalaora well observe:</p> </font>     <blockquote>       ]]></body>
<body><![CDATA[<p><font size="2" face="Verdana, Geneva, sans-serif">As     soon as the scientific community accepts as plausible the idea that general     opinion may have its own reasons that are not necessarily the same as theirs -     as in Sweden, where three quarters of the population were against nuclear     power, while three quarters of the scientific institutions were in favor - a     dialog between cultures (of the visible and invisible) may be established and     serve as the foundation for a truly enlightened democracy (1992: 40; author's     translation).</font></p> </blockquote> <font size="2" face="Verdana, Geneva, sans-serif">     <p>Thus,   there are many divergences between scientists and their peers, among lay people,   and between lay people and scientists, to be reconciled. For this, there are   many alternatives of democratic meetings held expressly for the purpose of   consultation, such as the public hearings. Callon, Lascoumes and Barthe,   pondering the French reality, suggest the creation of a "technical democracry"   (2001:326), understanding that laymen and scientists can contribute to the   advancement of science by comprehensively discussing problems where there is   great uncertainty in spaces called "hybrid forums", the basis for the   aforementioned "technical democracy", where scientific jargon is translated   into a language accessible to lay people. Callon believes, with other authors   (Callon and Rip, 1998; Callon, Lascoumes and Barthe, 2001), that there is a growing tendency to create these kinds of spaces so-called</p> </font>     <blockquote>       <p><font size="2" face="Verdana, Geneva, sans-serif">forums,     because they are open spaces, where groups can mobilize to debate technical     choices that implicate the collective. Hybrid, because the groups implicated     and their spokespersons are heterogynous; gathered in them are experts,     politicians, technicians and lay people who consider themselves concerned with     the problem. Hybrid also because the problems addressed and the issues raised     fall within various registers ranging from ethics to economics, passing through     physiology, atomic physics and electromagnetism (Callon, Lascoumes and Barthe,     2001: 36; author's translation).</font></p> </blockquote> <font size="2" face="Verdana, Geneva, sans-serif">     <p>Hybrid forums are, therefore, clarifying devices and, to work,   must presuppose that the truth is never only on one side of the argument. For   this same reason, appreciation of the exercise of plurality, Callon, Lascoumes   and Barth note that the actors committed in a socio-technical controversy   cannot accept the monopoly of experts (<i>ibidem</i>:60). To Callon and Rip   (1998) it is still preferable to talk of expertise rather than the expert,   because expertise is the product of the work of a hybrid forum in which lay and expert views, methods and instruments are confronted:</p> </font>     <blockquote>       <p><font size="2" face="Verdana, Geneva, sans-serif">The expertise involves not only humans (actors in the hybrid     forum), but also the technical artifacts (skilled systems, measuring     instruments…) in which legitimate processes of analysis, plausible knowledge     and real protocols are incorporated and stabilized. The expertise is a set of     socio-technical devices that create conditions for the production of agreement     (ibidem: 181; author's translation).</font></p> </blockquote> <font size="2" face="Verdana, Geneva, sans-serif">     <p>One of the concerns of Callon and Rip is to show how lay people   can also incorporate technical language and expand scientific knowledge in   unorthodox "laboratories", set up informally by citizens involved in   environmental conflicts, in the wide sense of the term. Lay people can acquire knowledge on the subject and add their efforts to those of researchers.</p>     <p>For the authors mentioned in this section, the consensus is that   democratic participation cannot be reached if science cancels out other forms   of rationality. The accusations of ignorance against the laity are arguments of   authority on the part of entrepreneurs and scientists in the political dispute   over their interests. This motivates considerations such as those of Beck,   Funtowicz, Ravetz, Callon and Laucomes, in their attempts to idealize forms of   construction of science in which other forms of rationality serve as complements.</p>     <p>Frequently, the opposition to the project of implementing and   expanding the Brazilian nuclear plant is seen by its developers as a product of   "unfamiliarity" and "ignorance" (Silva, 1999a). However the public hearing that   took place on November 26<sup>th</sup>, 2007, for the prior licensing of the   nuclear plant Angra 3 was not so striking due to this kind of posture by the   technicians, revealing a change in behavior on the part of the representatives   of the company when dealing with opponents to the project. At the event, the   scientists/engineers of the nuclear plant were able to zigzag deftly among the   "facts" and "values", adding to their technically-founded arguments others of a   social order, such as the commitment to offer new jobs to local residents. The   laity, on the other hand, needed an expert for their zigzag, who would   translate, as was requested by the representatives from the Association of   Quilombolas of Campinho da Independ&ecirc;ncia, from Paraty, from the Environmental   Protection Society of Angra dos Reis (SAPE)<a href="#_edn11" name="_ednref11" ><sup>11</sup></a>,   from PGR and the MP, and also the Secretary for the Environment of the State of   Rio de Janeiro. The generalization of the perception that the mediation of an   expert is fundamental for the "social control" of industrial activities   considered dangerous does not only occur among theorists concerned with the matter, but is also shared with the laity.</p>     ]]></body>
<body><![CDATA[<p>The role of this expert would be, according to the proposition   by Ewald (1992), less to supply solutions and more to propose terms that make   possible a negotiation on the values that the environmental subject   establishes. He would be a key part in the monitoring of activities at the   plant, confirming the terms of its daily reports and giving the population the   opportunity to position itself in the event of possible malfunctions. Or, as   Callon and Rip would have it, "the experts contribute, through their activity,   to establishing commitment: they are true mediators" (1998:167; author's translation).</p>     <p>&nbsp;</p>     <p><font face="Verdana" size="3"><b>ASPECTS OF THE DEMOCRATIZATION OF CIVIL   NUCLEAR ACTIVITIES</b></font></p>     <p><b>The Presence of the State</b></p>     <p>In France, the nuclear-electric plants belong to the state-owned <i>&Eacute;lectricit&eacute; de France</i> (EDF), which, despite demonstrations against it by   unions and leftist parties, was opened up to private capital in 2004. With a   function analogous to the National   Commission   of Nuclear Energy (CNEN) in Brazil, is the Nuclear Safety Authority (ASN), which is also a French public administration   institution, whose role is to inspect the working conditions of the employees   at the plants and the operation of the reactors. There, this kind of "endogamy"   has been severely criticized, even by scientists in favor of the French nuclear   program. So if there is any similarity between the Brazilian and French nuclear   programs<a href="#_edn12" name="_ednref12"><sup>12</sup></a>, it is that, in both   cases, the government accumulates the roles of entrepreneur and inspector. Such   an overlap of positions has always been criticized by the United States, which has  condemned this practice since the 1950s, when its   nuclear-electric industry was privatized, shortly after its first reactors   started operating. Thus, over there, as production and inspection are done by   private and independent companies, it is expected that there is, in principle, greater objectivity in supervisory procedures.</p>     <p>In the 1970s, in   European countries, this overlap was a reason for citizens to question the   nuclear programs, as showed by Nelkin and Pollak (1981). The authors report   that in Germany, a teacher revealed that there was an informal relationship   between a plant that was being planned and the authorities responsible for its   licensing. She started a movement against the project alleging collusion   between the plant and the licensing authorities; after a five-year long process, she was able to stop construction of the plant at that location (<i>ibidem</i>:60).</p>     <p>The overlap found   in European countries, in which the State concentrates the functions of   construction, licensing and inspection, is due to economic reasons. Also the   "strategic" character of nuclear activities, in virtue of the uranium, which   can be used to produce weapons after it has been used to produce electricity in   thermonuclear plants, is a factor against the privatization of the sector for   many countries. Nelkin and Pollak observe that, in Europe, governments and   industry are necessarily partners in the costly venture that is nuclear energy.   They state, moreover, that the size of the cost of a nuclear enterprise tends   to reduce the autonomy of government in the political realm, limiting its   availability to meet the requests from the population, because the initial   investment is always so great that it justifies subsequent investments, in an attempt to soften the previous expenses (<i>ibidem</i>:188).</p>     <p>Nuclear policies   in France, Germany and Sweden are seen, by Nelkin and Pollak, as an area in   which the theory of state monopoly capitalism is applied. In 1974, when the   rise in oil prices created pressure to generate energy through alternative   sources of production, these three countries quickly became promoters of   nuclear power nationally and internationally. Also in 1974, Belgium, Holland and  Italy created a consortium (only Austria, Denmark and Norway renounced nuclear technology). In these cases, the lack of commitment to a national   nuclear industry and relatively limited economic bonds between government and   the nuclear plants, allowed the governments to keep greater independence in   regulation and a greater possibility of responding to appeals from the population.</p>     <p>If, as Nelkin and   Pollak analyze, in industrialized countries, the investments in a nuclear plant   are so high as to become an embarrassment to the democratization of the sector,   this situation in other countries is no different, and this only reinforces the   importance of achieving a formula of participation that leads to social control   through the access of counter-expertise. The realization that state involvement   with nuclear production restricts the possibility of concession in regards to   social demands does not mean at all that the privatization of nuclear plants in   a country like Brazil would guarantee greater social control of activities. On   the contrary, the State could be less committed financially, but more unable to intervene favorably in such claims.</p>     <p><b>The Legitimacy of Risk</b></p>     ]]></body>
<body><![CDATA[<p>As seen among the   residents of French cities which house plants, also in Angra dos Reis, the   majority of inhabitants are not interested in the monitoring of risk. There is,   however, a portion of the population, numerically less expressive, that   manifests itself in an organized manner and is concerned with the issue of   nuclear risk. These are the citizens who are against the plant, because they   see this risk as something to be avoided. They are self-styled   "environmentalists" and strive to gather evidence from the company that the   reactors are working well. It is plausible that citizens favorable to the enterprise   also want the right to access information about what happens in the plant, but   this concern ends up being associated with the "anti-nuclear" citizens by businessmen.</p>     <p>The suspicions   nurtured by associations (environmental and others) in regards to the information   given by the technicians from the plant stems, at least partially, from the   attitude of the engineers from Eletronuclear (ETN). For years, this attitude   was of never submitting to any test or dialog and of staying away from the   nearby population. All over the world, nuclear industrial activity evokes, to   the majority of people, the idea of great danger (Chiva, 1970;   Zonabend, 1989). However, the fear and distrust are not necessarily manifested into actions to impugn or oversee.</p>     <p>Recently in France, the conflict between the views of the   engineers/scientists from the nuclear plants and of those called "independents"   for not belonging to the official institutions that make up the French nuclear   program, has been considered an important step for monitoring the risks from nuclear reactors. In France, the Local Information Commissions (<i>Commission locale     d'information</i>, or CLI) were   created with the the main purpose of monitoring the operations of French   nuclear plants, formed by representatives of the population, the nuclear   company and members of the inspecting agency. The CLI meet once or twice a   year. During the meetings, engineers give their reports on their activities at   the plants, as well as technicians from the inspecting agency (Silva, 2007). Out   of thirty CLIs in existence, roughly five are "active", i.e. try to understand   and debate the reports presented; others work in a manner considered "formal".   The "more active" commissions are the ones responsible for making it more usual to confront expertise and counter-expertise<a href="#_edn13" name="_ednref13"><sup>13</sup></a>.</p>     <p>In Brazil, the hearings, which are   spaces very different from the CLIs in nature, are above all used to discuss   compensations and reimbursements that the company owes to the town. In them,   many residents' associations come with banners to manifest their support for   ETN, with the expectation that the company will bring "improvements" to their   neighborhood. This exchange is explicitly expressed by a few representatives;   others deny they are there in exchange for benefits, stating that their   presence is driven by a higher ideal, such as the "progress" that the plant   represents. The appearance of a new type of claim - social control - referring   specifically to the issue of risk points to a change in the quality of participation being created there.</p>     <p>Unlike what happens in a peripheral country such as Brazil, in France, the non-recognition of a "liability"   can be explained by the fact that in   a "nuclearized" central country the social function of wealth production accomplished by industrialization is legitimate with respect to a common   good. The risks are a necessary evil (Beck, 2001), thus the   participation should be pragmatically directed mainly towards monitoring   compliance with the safety rules by the company. In Brazil, since the social function of wealth production for   a common good, and therefore enjoyed by all, is not clear, the participation of   citizens revolves primordially around, looking for an "arrangement" (Boltanski   and Th&eacute;venot, 1991:163) in which some financial advantage will benefit the   population already threatened by risk. However, the fact that in France the   participation intends, notably, to access information about what happens inside   the plants does not mean, as has been said, that the establishment of a plant there   does not bring financial advantages to the town where it is located, but only   that there is no legal or institutional device that ensures the reimbursement of a "liability" to be redeemed.</p>     <p>The adoption of this type of space for participation can only be   explained by a wide variety of factors - historic, economic, social and   cultural. These same factors constitute notable differences between countries   like Brazil and France; for example, the legitimizing effects arising from   decades of development directed towards social welfare. If in industrialized   countries we find better conditions for the exercise of citizens' rights, and   consequently, the possibility of the presence of organized social movements, it   is also in these countries that the risks have found their most well-rounded form of morally justified legitimization: not such unequal wealth   production and distribution. This rationale endorses the statements by Beck,   according to which between risk and famine, we prefer risk (2001:72), which is morally negative because it is not really an option.</p>     <p><b>The Use of Expertise</b></p>     <p>In France, the practice of <i>b&eacute;n&eacute;volat</i>,   i.e. of work offered voluntarily and free of charge, is very widespread, above   all, among the large number of well-educated retired people, who are willing to   keep active. This way retired scientists contribute to the debate regarding   nuclear risk by taking part in commissions like the thirty CLIs in existence   and also their National Association of CLIs (ANCLI). At the heart of these   commissions, access to information about what happens inside the plants can   become routine. It is part of these associations' activities to "educate" its   lay members, who are then initiated in the type of specific knowledge required   to monitor nuclear risks (Silva, 2007). This kind of agreement requires a great   political effort from those involved, because in that country, the "nuclear"   subject is considered "sensitive"<a href="#_edn14" name="_ednref14"><sup>14</sup></a> and the   metaphor for "civil war" (cf. Touraine <i>et alii</i>, 1980, and Nelkin and   Pollak, 1981) frequently describes the clash between those favorable to this alternative energy and those who are against, also called the "antis".</p>     <p>The existence of a good number of experts who bring forward   controversies is related to the conditions of schooling and the level of education   within the population. The size of the nuclear power stations should also be   taken into account, because it depends on the development of specialized   professionals and affords the expansion of teaching and research institutions   in the specific area. Maybe it can also explain, although only partially, the   creation of institutionalized channels of participation for monitoring. The   economic importance of the French nuclear power stations, initially established   by president Georges Pompidou, with all the social and political implications   that this great presence brought to France, was indisputably a relevant factor   considered when the Mitterrand administration created the French CLIs. The   number of plants and the consequent waste generated makes it inevitable, in a   democratic country, to create a strategy for the promoters of the "nuclear world" to respond to the concerns of the population.</p>     <p>In Brazil, the lack of specialized professionals certainly   imposes a problem for the effectiveness of the social control demanded. With   the intention of enabling monitoring, the Secretary for the Environment of the   State of Rio de Janeiro, in the hearing of November 2007, suggested that the   company should make measuring instruments available to the population neighboring   the plant, so that the people interested might have the autonomy to make   measurements that certified the absence of substances harmful to the   environment. Using these instruments, however, as well what to measure, is not an easy task.</p>     ]]></body>
<body><![CDATA[<p>Therefore, the independent expert (in France, called in for   counter-expertise) seems indispensable for the effective social control of   industrial and polluting activities. As mentioned before, the support of   institutional and politically important players, such as that afforded by the   (public prosecutors) PGR and MP for the implementation of mechanisms for social   control, echoing the claims from associations such as SAPE and of the residents   from Quilombolas do Campinho da Independ&ecirc;ncia and from Paraty, represents an   innovation for the public hearings in 2007 related to Angra 3, which did not exist in the hearings for the licensing of Angra 2 at the end of the 1990s.</p>     <p><b>The Desire for Transparency</b></p>     <p>Both in France and in Brazil, the answers from the promoters of   nuclear energy to the double accusation that the nuclear industry is one of the   most dangerous and secretive permeates three points: (1) emphasizing the   dangers in other kinds of activities, productive or of another nature,   advocating a stochastic comprehension of the world; (2) diminishing the   importance of events that happened at nuclear facilities. Hence, the leaking of   harmful substances is always a "small leak", and the incidents are always   "incidents of no importance". When recognition of the gravity of an accident is   inevitable, a comparison is made with a catastrophe that happened somewhere   else, in a part of the world where security measures are precarious or the   technology, less reliable; and (3) recognizing, at least in discourse, the need for democratization of the industry.</p>     <p>The "participation of the population" became a legal requirement<a href="#_edn15" name="_ednref15"><sup>15</sup></a> and the political ambitions of the agents involved in the disputes became   "environmental". The increase in "formulas of participation" that increasingly   make up the administration and political sociability can be understood   basically from the standpoint of two aspects. The first, as a demand of   organized society itself and a consequence of the conflict, inherent to   democracy, between representation and representativity.   The second, as a mechanism which comes to facilitate the reported shrinking of   the State. These wide-ranging interpretations are indispensable to articulate   the work in a specific situation with a more varied reality; however, they are   inspirations that only partially explain the local processes. Therefore,   studies on the phenomenon of "participation" by social scientists has consisted   in its qualification, as the works of Ashforth   (1980), Defrance (1988), Beynon (1999) and Leite Lopes (Leite Lopes, 2004;   Leite Lopes <i>et alii</i>, 2006) attest, which address specific cases of public hearings.</p>     <p>Ashforth (1980) considers that the hearings are spaces where the   power of the State (in this case, the company ETN) is reaffirmed with the   compliance of groups contrary to the enterprise. Unlike Ashforth, Benyon (1999)   admits that, in these contexts, the possibility of negotiation can be   established between the parties, opening up chances for segments of the   population to gain with the establishment of these projects. For Defrance   (1988), there is an oscillation between two situations: at times, it   is a channel of communication   between the parties gathered, in others there   is the possibility of negotiation.   If we understand the space of the hearings as a place for negotiation, the remark made by Lascoumes (1994) is also especially pertinent:</p> </font>     <blockquote>       <p><font size="2" face="Verdana, Geneva, sans-serif">Negotiation is     a very seductive social practice to avoid shadows, highly prized today for not     concealling the new games of domination. It is necessary to say clearly that     nothing is more alienating than an unequal negotiation, nothing is more     misleading than an improvised negotiation, nothing more deceptive than an     alleged adjustment of interests devoid of any context that structures and     limits it (<i>ibidem</i>:287; author's translation).</font></p> </blockquote> <font size="2" face="Verdana, Geneva, sans-serif">     <p>The nature of the public hearings referred to in this analysis   cannot be defined as a negotiation process about what is being discussed, but   of secondary negotiations that might possibly replace the main one, already   defined. For example, in the hearing for the prior licensing of Angra 3, a representative of the MP (prosecutors) insisted on the unconstitutionality of deciding the   licensing without taking the discussion to Congress. The ETN defended that   there was no need for approval from Congress, since this unit, being part of   the agreement made with Germany in 1975, had already been approved before the   Constitution of 1988, on which the prosecutor based her demand. In any case,   this discussion did not polarize the hearing. Most of the time of the meeting,   which lasted six hours, was dedicated to statements from local entities   favorable to the expansion of the nuclear site and who requested actions, of   various kinds, related to urban improvements for Paraty and Angra dos Reis, and   the use of local workforce. The opposing entities also played their part by   questioning the reliability of the Emergency Plan and demanding social control.   At the end of the hearing, the prosecutor said: "Don't worry, Angra 3 will   happen in any case; that has already been defined by the government. What I am   saying is that, if it's not approved by Congress, it will be an unconstitutional process"<a href="#_edn16" name="_ednref16"><sup>16</sup></a>.</p>     <p>From informal conversations with some employees at ETN, I   understood that the representatives of the MP, in the defense of diffuse   rights, are perceived as criticizing the Brazilian nuclear program. To extend   the debate and take it to Congress, and running the risk of it being denied by   legislators, is seen as opposition, and not as a democratic or constitutional <i>d&eacute;marche. </i>On the other hand, the opponents believe that expanding the site is visibly   a bad deal in environmental terms, and the logic of the engineers, which quite   often still works in terms of "primary scientification", is confused with bad   faith. How to reconcile, in one selfsame collective or forum, such discrepant   interests? A catchphrase used by ETN in the previous hearing, for Angra 2   (Leite Lopes <i>et alii</i>, 2006), illustrates the expectations of those   meetings. "Everything out in the open" ("Tudo &agrave;s claras") was the phrase that   summed up the social function of the company (electricity production) and its   inclination to abandon the old secretive practice, intrinsic to the "nuclear   world". For Theys and Kalaora (1992), the relationship between knowledge and democracy is:</p> </font>     <blockquote>       ]]></body>
<body><![CDATA[<p><font size="2" face="Verdana, Geneva, sans-serif">"currently entirely over-determined by the fact that we live in     a society of generalized communication and that attributes a central role - an     almost magical one - to the greater "myth": of transparency. Inseparable from a     certain conception of public participation in decision-making, the notion of     transparency covers in fact various different orders of reality. In a first     sense, it is almost an extension of the role of the media - and in any case a     reduction of secrets to a bare minimum. In a second sense, it evokes an open     democracy: the desire to establish social relations based on an adult treatment     of opinions, i.e. with truth and responsibility. In third place, it further     refers to the ability societies have to know and govern themselves, with     lucidity, from what they know of themselves and the evolution of the world. It     is the Enlightenment's ideal of self-transparency" (<i>ibidem</i>:     35-36; author's translation).</font></p> </blockquote> <font size="2" face="Verdana, Geneva, sans-serif">     <p>However, as the same authors conclude, the   proliferation of information does not necessarily create transparency; on the   contrary, it produces a blurring effect (<i>ibidem</i>:   37-38). They admit, nevertheless, that transparency is a social necessity to be   created in a voluntary manner, in other words, as a form of "social contract" (<i>ibidem</i>:   39). This blurring effect can be explained by the impossibility of separating   facts from values, as Latour repeatedly states in his works. Theys and Kalaora   also explain that recognition of the impossibility of transparency does not   mean that the information is superfluous; on the contrary, it continues to be fundamental for the establishment of pacts and agreements.</p>     <p>Taking nuclear activities as an example of what is being said, I   can mention the measuring practices. The nuclear plants, to function, need to   comply with international agreements that stipulate the amounts of various   substances to be released outside the plants (atmosphere, rivers or seas). The   plants therefore undertake constant measurements to verify if there are any   undue leaks, whose results, although not accessible to lay comprehension, can   be debated with the help of an expert. Even allowing for the multiplicity of   measuring methods, transparency is not, in this specific case, something   unattainable. The questioning begins when   the normal operation of the plant   and measurements, hitherto accepted, for some reason forfeit their legitimacy. Thus, the problem of expertise goes beyond the issue of pure information since it includes a discussion of what is   acceptable, clouding the   transparency of reports with disparate   interests and values.</p>     <p>It has been   mentioned that Latour (2004) associates this process of composing the empirical   references (the so-called facts) and values with the creation of a collective.   This collective would be the product, on the one hand, of the recognition that   objective reality is never only objective, because it is also represented and   narrated; on the other hand, of the concurrent overcoming of modern   dichotomies, such as nature/culture. The author states: "Democracy can only be   thought of with the condition that it can freely cross the frontier between   science and politics" (<i>ibidem</i>: 107; author's translation).</p>     <p>While this epistemological revolution is not generalized in   political and scientific practices, or while Beck's second Enlightenment does   not find, in various points around the planet, the possibility of   effectiveness, associations favorable and unfavorable to the establishment of   Angra 3 represent another step   toward the construction of citizenship and democracy in Brazil, calling for monitoring conditions independent from the operation of CNAAA.</p>     <p>&nbsp;</p>     <p><font face="Verdana" size="3"><b>FINAL CONSIDERATIONS</b></font></p>     <p>In this article, the specificity of citizens' "participation" in   the context of nuclear risk has been discussed, demonstrating that this   participation depends on the mediation by professionals who are   willing to translate the typical scientific jargon of technical reports and/or   produce their own reports, by way of counter-expertise; otherwise, lay people   are unable to confer scientific legitimacy on their arguments. The recourse to   scientific language and rationality is a condition for diagnosing an evil and   opposing it. The supremacy of science as a producer of the ultimate truth remains, though no longer as a monopoly.</p>     <p>If hitherto the controversies between   experts and laymen were quickly converted into a dispute between the   holders of knowledge versus ignorance,   currently that has changed in two   aspects: 1) the   laity increasingly appropriate   scientific knowledge to enforce their demands; 2)   scientists themselves disagree among themselves due to the uncertainty that now pervades   the stabilization of knowledge, or the "closing of the black-box" as Latour (1998) would call it.</p>     <p>The central role of the expert or, in other words, the growing   importance of a plurality of expertise can be attested by the widening of   associative speeches by representatives of governmental institutions - MP, PGR   (prosecutors) and the Environment Secretariat of the State of Rio de Janeiro   (SEA/RJ) - towards the demand for social control over the nuclear activities at   CNAAA. Therefore, the sought-after "citizens' participation", fundamental to   democracy in Brazil, changes quality as it is not restricted to expressions by   those discontented for purely compensatory claims, indispensable, but easily manipulated in favor of legitimacy of the company.</p>     ]]></body>
<body><![CDATA[<p>As much as the relations   of domination may constrain the results of the hearings, which discuss the expansion of the nuclear power plant   of Angra dos Reis, making the dispute between the nuclear supporters   and the segments of the population   opposed the presence   of the industry in the Brazilian   energy matrix a lost cause, and even though there are scientific arguments   in favor of either side, the complexity of the debate   is likely - with the arrival of the demand for social monitoring - to revise the asymmetries,   making room for changes.   Therefore, the objective of this article   was to note this small and important change as a piece in the   construction of the relatively young Brazilian democracy.</p>     <p>&nbsp;</p>     <p>&nbsp;</p>     <p><font face="Verdana" size="3"><b>NOTES</b></font></p>     <p>1.   The approval of the   site for construction of the Angra   3 nuclear power plant, originally granted in   1980, was ratified by Resolution no. 11 of the National Commission   of Nuclear Energy (CNEN), on September 19, 2002. The National Energy Policy Council (CNPE), linked to the Secretariat of Strategic Affairs, approved on June 25 2007, resuming construction   of Angra 3,   which should start operating in 2014. </p>     <p>2.   The first hearing took place in the town of Angra dos Reis (June 19, 2007); the second in Paraty (June 20, 2007); the third in Rio Claro (June 21, 2007). There were also about seventeen small intermediate meetings to prepare for the three main ones. I also consulted for this study documents relating to hearings at which   I was not present, made available to the   public by both IBAMA and by company Eletronuclear (ETN). </p>     <p>3.   I had the opportunity   to visit the town for consecutive   surveys. Initially, between 1992 and 1994, I conducted a study for my thesis, along   with workers from the nuclear   power plant Angra 1 and their families, by addressing the issue of social construction   of technological risk (Silva,   1999a; 1999b). Later, already incorporating the research team   coordinated by Jos&eacute; S&eacute;rgio Leite Lopes (Universidade   Federal do Rio de Janeiro - UFRJ / National Museum - MN),   I returned to Angra dos Reis concerned   with the issue of   "public participation",   attending residents' association meetings and checking on implementation of the directive   plan (which had been drawn up between 1990 and 1992) under   the effervescence of the PT   municipal governments, jealous of the "popular participation" (Leite Lopes <i>et alii</i>, 2000; 2006; Leite Lopes,   2004).</p>     <p>4.   Other anthropologists also   developed studies there on related themes, such as Prado (2002; 2003) and   Bezerra (1995; 1999). </p>     <p>5.   Company established in 1975 to   design and build nuclear power plants.</p>     <p>6.   This and other interviews with   workers from ETN were held during a project called Environmental Degradation,   Pollution and Technological Risk: A Case Study on the Coast of Angra dos Reis, which I coordinated between 2000 and 2004.</p>     ]]></body>
<body><![CDATA[<p>7.   As mentioned in the   introduction, in 1986 CONAMA established   a national policy on the assessment of   environmental impact, requiring environmental   impact studies and public hearings for the licensing of polluting activities. Moreover, in 1985, the law of civil actions had been   created, which is an instrument   whereby civil society can seek   compensation for damage caused to the   environment, among other things. It ensures the right of private associations, non-governmental organizations and the   Public Prosecutor's Office (MP) to act, in court, against polluters.</p>     <p>8.   The instrument of compensation is specifically addressed   in law no. 9985, article 36, of July 18, 2000, establishing the National System of Conservation,   regulated by Decree 4340 of August 22, 2002,   as amended by Decree 5.566/2005. It is   a financial mechanism to compensate for the effects of non-mitigable impacts   occurring when implementing projects,   identified in the environmental   licensing process. These resources are aimed at the Conservation Units to consolidate the National System of Conservation Units (SNUC).</p>     <p>9.   This is explained by the multiple agreements   established between Brazil and the United States, in the nuclear area, since   1940, and that included, in the 1960s, the purchase of the first nuclear plant   to be established on Brazilian soil, Angra 1, from the American company   Westinghouse (Silva, 1999a).</p>     <p>10.   Reference to Plato's Allegory of the Cave in <i>The     Republic</i>.</p>     <p>11.   SAPE brings together militants who still   continue a movement called "Hiroshima never again", first started in 1980.</p>     <p>12.   France exemplifies what is called a "nuclearized   country": besides its nineteen nuclear-electric plants, there are also nine   plants of the Commissariat &agrave; l'Energie Atomique   (CEA), two plants for storing radioactive waste, one treatment center, a few   installations for fuel manufacture and conditioning, a research laboratory for   underground storage, the Marcoule Complex, and finally, the secret base at   Valduc. The fact that Brazil only has two commercial reactors in operation   until now, while France has 58, already shows that the production of   electricity from uranium has very different degrees of importance within these   countries. Therefore, here aspects of two nuclear programs of hugely varying   magnitudes are being contrasted.</p>     <p>13.   The measurements in the reports   given by employees of the nuclear plants are compared, by citizens, with those   given by scientists and technicians not connected with the nuclear plant. In   case of disparity in the results, it is within the CLIs that the discussions   between representatives of the population, of the company and inspectors take   place.</p>     <p>14.   The reaction of some French people   listening to the content of my study is useful to   assess how controversial the subject is: "aren't you afraid of ending   up in a concrete box in the Seine?", "Aren't you scared?" and "Here in France,   nuclear is taboo" were some of the comments I received from people of various   different professional backgrounds and who were not related to my research. One   antinuclear militant that I interviewed for my study said he had suffered an   attack: "[…] they swerved their car onto me […], they cut off the electricity   at my house many times, when I was more actively involved with the movement".</p>     <p>15.   In many articles of the Federal Constitution the right to   "democratic participation in the formulation of public policies" is provided,   an administrative principle that inspires the demand for public hearings for   the licensing of public projects, as well as the creation of councils, such as   municipal, statewide and their management.</p>     <p>16.   The speech made by the representative of the MP in the   hearing was a clear denunciation and manifests a contradiction, if not of   purpose, at least with respect to the means to achieve it, between the State   that licenses (IBAMA), the State that defends diffuse rights (MP) and the entrepreneur  State (ETN). The latter has support from the Federal Government, committed to   enabling the Program for Accelerated Growth (PAC). While the Attorney General's   Office ruled the construction of Angra 3 constitutional, dispensing with   manifestations from Congress, the MP annulled, by legal action in a court at   Angra dos Reis, the hearings held on June 19, 20, 21, 2007, for taking place   without the presence of representatives of the MP. IBAMA scheduled new hearings   for March 25, 26, 27, 2008, respectively in Angra dos Reis, Paraty and Rio Claro (Federal Official Gazette, January   25, 2008).</p> <br clear=all>     ]]></body>
<body><![CDATA[<p><b>BIBLIOGRAPHY</b></p>     <p>ASHFORTH, Adam. (1980),   "Reckoning Schemes of Legitimation: On Comissions of Inquiry as Power/Knowledge   Forms". <i>Journal of Historical Sociology</i>, v. 3, n. 1, pp. 1-21.</p>     <!-- ref --><p>BECK, Ulrich. (1994), "From   Industrial Society to Risk Society: Questions of Survival Social Structure and   Ecological Enlightenment", <i>in </i>M. Featherstone (ed.), <i>Cultural Theory     and Cultural Change</i>. London, Sage.    </p>     <!-- ref --><p>_______. (1995), <i>Ecological   Enlightenment. Essays on the Politics of the Risk Society</i>. Amherst, New York, Humanity Books.    </p>     <!-- ref --><p>_______. (2001), <i>La Soci&eacute;t&eacute;</i><i> du Risque. Sur la Voie d'une autre Modernit&eacute;</i>. Paris, Alto Aubier.     </p>     <!-- ref --><p>_______. (2003), <i>Liberdade ou Capitalismo. </i><i>Ulrich Beck   Conversa com Johannes Willms</i>. S&atilde;o Paulo, Ed. Unesp.     </p>     ]]></body>
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